Mthandiwe, mzalwane wethu,
Kukhona izinkomba, kokubili emavesini e-Quran nasezihlabeni zikaMprofethi (ukuthula kube kuye), zokuthi amajini kanye namajini angakholwa, okungamademoni, ayekhuphuka ezulwini ngaphambi kukaMprofethi wethu (ukuthula kube kuye) futhi ayethola ulwazi lwangaphambili ngezinye izenzakalo nezindaba. Ngokwesibonelo:
“
Bona, sebekufikile ezingelini eziphezulu.
(kumbandla eliphakeme)
Abakwazi ukulalela. Baphonswa ngamatshe ngapha nangapha. Bayaxoshwa, bayalahlwa. Futhi kukhona ukuhlushwa okungapheliyo kubo. Kodwa
(izinkulumo zezingelosi)
Uma umuntu evala umlomo, ulandelwa ukukhanya okukhazimulayo okumdlula ngisho naye.
.”
ngokwezindima
“
Ngempela, thina,
(emhlabeni)
Sizungeze izulu eliseduze ngezibani, sazibeka njengamatshe okujikijela amademoni, sabalungiselela isijeziso somlilo ovuthayo.
”
Futhi
“
Eqinisweni, thina
(izidemon)
Sahlola izulu, kodwa salithola ligcwele abalindi abaqinile, izibani zomlilo. Nokho,
(ngaphambilini)
thina kwezinye izingxenye zayo
(izindaba)
izinda zokuhlala ukuze ulalele
(ukuthola)
Sasihlala phansi; kodwa manje, noma ubani ofuna ukulalela, uthola umshayo welangabi umqaphela.
.”
amavesi awo yizibonelo zakhona.(1)
Kusukela ngesikhathi uMprofethi wethu (saw) azalwa, ikakhulu kusukela ngesikhathi uMvuzo waqala ukufika, ukuxhumana kwama-jinn ayizinhloli namadeveli nabaprofethi kwaba yinto engasasebenzi. Kakade, uma kwakukhona izindaba ezilodwa ezaziyiqiniso, babezifaka ezinye eziyikhulu ezingamanga, bese beqamba amanga kubaprofethi. Ngoba kwakukhona okuyiqiniso okuyikhulu, abaprofethi ababekwazi ukukhohlisa abantu ngandlela-thile, abasakwazi ukukhohlisa muntu. Mayelana nalokhu, iKur’an-i Kerim ithi:
“
Wabakhanda ngamatshe.
(oxoshiwe)
Siyivikele kuzo zonke izinto ezimbi. Kodwa lowo owenza ububi ngasese uyahlukile. Ngempela, umkhondo womlilo ovuthayo umulandelela.”
Futhi
“Ngempela, bona bavinjelwe ukuzwa isambulo. Futhi
(isibhakabhaka)
Siyakuvikela kuwo wonke amademoni ahlubukayo.
.”
(2)
Ngakho-ke, labo ababengabaphathi babo noma ababengabaphethe, bathuma amanye amajini ayengaphansi kwabo ukuba ahlakazeke emhlabeni ayofuna ukuthi kungani izicabha zezulu zivaliwe.(3)
Ngisho noBediüzzaman uthi ngokuqondene nokuthi amajini ayasetshenziswa njengezinhloli ngababhula:
“Ngemva kokuzalwa kukaMprofethi (ukuthula kube phezu kwakhe), ikakhulukazi ngobusuku bokuzalwa kwakhe, kwanda ukuwa kwezinkanyezi; lesi senzakalo, ukuwa kwezinkanyezi, kuwuphawu lokuthi amademoni nezinjini zinqunywe izindaba eziphathelene nezinto ezingabonakali. Njengoba uMprofethi (ukuthula kube phezu kwakhe) wazalwa ngesambulo, kuyadingeka ukuthi kuvalwe izindaba ezingaphelele nezingamanga ezivela kubaprofethi bamanga, ababikezeli bezinto ezingabonakali nezinjini, ukuze kungabikho ukungabaza ngesambulo futhi kungafani nalo. Yebo, ngaphambi kokuthunywa, okungukuthi ngaphambi kobuprofethi, kwakukhona abaprofethi bamanga abaningi. Ngemva kokwehla kweQur’an, kwaphela. Ngisho nabaprofethi bamanga abaningi bakholwa. Ngoba abazange basathola ababikezeli babo abavela emkhakheni wezinjini. Kusho ukuthi iQur’an yafika ekugcineni. Njengabaprofethi bamanga basendulo, manje nabo, ngendlela yezangoma, uhlobo oluthile lobuprofethi seluvela eYurophu phakathi kwabantu abasebenzisa imimoya.” (4)
Kwenye enye indawo, uthi:
“Ngesikhathi sokuvela kukaMphrofethi (ukuthula nokubusiswa kukaAllah kube kuye);
‘Lapho izinkanyezi ziwela phansi zisakazeka…’
(Al-Infitar, 82/2)
Ngokwesibonelo, njengoba kubonisa ivesi, ukuwa kwezinkanyezi, okuyisibonakaliso sokujikijelwa kwamadimoni ngamatshe, kwenzeke kaningi. Ngokombono wabaphenyi, lokhu kwakuyisibonakaliso sokuvimbela labo ababengenelela ezindabeni zezulu ngosizo lwabaprofethi nabantu abangabonakali, ukuze kungabikho ukungabaza ngesikhathi sokwembulwa kwesambulo. Ngaphezu kwalokho, abantu abanolwazi nabaqondayo baqinisekisile ukuthi ukuza kukaMprofethi uMuhammad (ukuthula kube kuye) njengomthunywa kubantu nasezintweni ezingabonakali kwakuyisibonakaliso senjabulo, umkhosi, nokuthokoza kubantu basezulwini.” (5)
Izithasiselo:
(1) Saffat, 37/8-10;
(2) Al-Hijr, 15/17-18;
(3) Bukhari, Adhan, 105, Tafsir, 72/1;
(4) Izincwadi, ikhasi 178.
(5) I-Barla Lahikası, ikhasi 287.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
