I-Metafizika ihlola umkhakha weqiniso okhona ngale komhlaba wenyama, ongabonwa ngezinzwa kodwa owamukelwa njengokhona. Emqondweni wamaSulumane, i-metafizika ihlanganisa izihloko eziphathelene nomhlaba ongabonakali, njengokuba khona kukaNkulunkulu, umphefumulo, impilo yangemva kokufa, izingelosi, amajini, isiphetho, kanye nokungabonakali. Lolu hlobo lwenkulumo luhlose ukuhlola indlela imiqondo ye-metafizika ehlolwa ngayo, kokubili ngaphakathi kohlaka lwezinkolelo zamaSulumane kanye nangombono wefilosofi.

I-Kur’an-ı Kerim iyabatusa labo abakholwa kokungabonakali futhi ibheka ukukholwa ezintweni ze-metafizika njengomunye wemibandela eyisisekelo yokuba ngumkholwa. I-Metafizika ayiyona nje ulwazi, kodwa futhi iyindaba yokholo. Lolu hlobo lwenkulumo luhlose ukuchaza izihloko ezinjengemvelo yomphefumulo, impilo yangemva kokufa, ukuba khona kwezingelosi nama jini, ngokusekelwe kokubili emithonjeni yamaSulumane kanye nasezimbonweni zezazi zefilosofi zamaSulumane zakudala (Farabi, İbn Sina, Gazali, njll.).

I-Metafizika inikeza umuntu ithuba lokubuza ngokujulile ngenhloso yokudalwa kwakhe, indawo yakhe endaweni yonke, kanye nencazelo yempilo. Ngale ndlela, inikeza ukujula kokubili kwengqondo nokomoya.