Mthandiwe, mzalwane wethu,
Umlando weZamzam ngamafuphi ulandela kanje:
U-Ibrahim (as), ngomyalo kaNkulunkulu, wamshiya umkakhe uHajar kanye nendodana yakhe u-Ismail owayesancela, endaweni lapho namuhla kukhona umthombo weZamzam. Ngaleso sikhathi, kwakungekho muntu owayehlala eMekka. Kwakungekho ngisho namanzi okuphuza. U-Ibrahim wamshiya umkakhe nendodana yakhe amadethi ambalwa kanye namanzi amancane, wabe esehamba.
Ukuhlala kule ndawo engenalutho, engenakudla nakuphuza, kwaba nzima kakhulu kuHajar. Kodwa njengoba uNkulunkulu wayale u-Ibrahim ukuba abashiye lapho, kwakungadingekile ukucabanga ngalokho. Ngoba uNkulunkulu, uMphakeli wezidingo, wayebona isimo sabo.
Ngemva kwesikhathi, amanzi ayesele evela ku-Ibrahim (as) aphela. U-Ismail (as) waqala ukukhala, ecela amanzi. Unina wazibuza ukuthi enzenjani. Wayengenalo ubisi lokumunyisa, engenalo namanzi okumnika. Wayengasakwazi ukubekezelela ukukhala kuka-Ismail (as). Wakhwela entabeni yaseSafa. Wabheka ngapha nangapha ngethemba lokubona umuntu. Ngemva kokungaboni muntu, waqala ukugijima phakathi kweSafa neMerve. Ekugcineni, lapho ekhwela entabeni yaseMerve, wezwa izwi. Wabona u-Jibril (as) eduze komthombo weZamzam. U-Jibril (as) wayegubha umhlaba ngamaphiko akhe (ngokunye ukulandisa, ngezinyawo zakhe). Ekugcineni, amanzi abonakala. U-Hajar (as) wajabula kakhulu. Lapho ebona amanzi egeleza,
“Yima, yima”
ngokwengqondo
“Zem zem”
Wathi, wayivimba ukuze amanzi angaphumi, wayenza njengechibi. Ngakolunye uhlangothi, wayegcwalisa isitsha sakhe. Njengoba wayethatha amanzi, ayebila endaweni yawo. Ngemva kokuba isitsha sakhe sigcwele, waphuza amanzi wayesemncengisa u-Ismail. Ngaleso sikhathi, uJibril (as) wakhuluma kuHajar:
“Ningesabi ukuthi, ‘Sizobhubha, sizolahlekelwa.’ Nansi indawo yeBaytullah (iKaaba). Leyo ndlu izokwakhiwa yile ngane noyise. Ngokuqinisekile, uNkulunkulu akalokothi abalahle abantu abafanele umsebenzi lowo.”
kusho (1)
Ngakho-ke, kwaba kanje ukuthi kwavela umthombo weZamzam. Ukube uHajar akazange awuvimbe amanzi, wayezoshiya amanzi njengoba enjalo, lawo manzi ayeyoba umfula. Umprofethi wethu (ukuthula nokubusiswa kube phezu kwakhe) waphawula leliqiniso ngale ndlela kwelinye lamahadith akhe:
“U-Allah akamkhulule uHajar, umama ka-Ismail. Ukube wayeyekele uZamzam njengoba unjalo, noma engazange awubambe ngesandla sakhe, ngempela uZamzam ngabe uyageleza, ube ngumfula.”
(2)
Amanzi eZamzam amanzi angcwele kakhulu futhi anomsoco. UHajar noIsmail baphila ngala manzi isikhathi eside ngaphandle kokudla. Ehadithini, uMprofethi wethu ukhombele kuleli khono leZamzam.(3)
Kwenye enye i-hadith,
“Amanzi eZamzam ayaphilisa ngokuya ngenhloso yomuntu oyaphuzayo.”
kuyalelwa.(4)
Ngokuphathelene nendaba yokuphuza amanzi eZamzam usamile:
Kukhona indaba evela ku-Ibn Abbas (ra) ethi uMprofethi (saw) wayephuza amanzi eZamzam esemi. U-Ibn Abbas uthi:
“Ngamphakela uMprofethi (ukuthula kube kuye) amanzi eZamzam, wayawaphuza emi.”
(5)
Njengoba kwaziwa, uMprofethi wethu wayala ukuthi kungaphuzwa amanzi ngesikhathi umuntu emi, ngokusho kwelinye lamahadith (6). Ngakho-ke, izazi zehadith zihlanganise lezi zindaba ezimbili ezahlukene. U-Nevevi, umhlaziyi weSahih-i Muslim, uthi ngalezi hadith ezimbili ezahlukene:
“Ukuvinjelwa okukhulunywa ngakho kulezi hadith kusezingeni lokuthi kuyinto engathandeki. Lokhu kwenziwa ukuze kucaciswe ukuthi ukuphuza amanzi usamile kuvumelekile.”
U-Imam Suyuti naye uyachaza ukuthi uMprofethi (ukuthula nokubusiswa kube kuye) wayeliphuza kanjani iZamzam emi ngayo:
“Ukuphuza kwakhe uZamzam emi, kusho ukuthi ukuphuza amanzi emi kuvumelekile.”
Izazi zamaHanafi,
Ngokusekelwe kwihadith eyalandiswa ngu-Ibn Abbas, abantu abaningi bakholelwa ukuthi kuwumkhuba omuhle ukuphuza i-Zamzam usamile.
Izinkomba:
1. Ukhuphu, Bedü’l-Halk: 29.
2. iminyaka
3. Fethü’r-Rabbani, 23:248.
Iminyaka emine, 23 247.
5. Muslim, Ashriba: 117; Ibn Majah, Ashriba: 21
6. Muslim, Ashriba: 112; Abu Dawud, Ashriba: 13.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
ZEMZEM
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
