Mthandiwe, mzalwane wethu,
Umoya oNgcwele, ingelosi yezambulo
UMoya oNgcwele,
Igama elithi “ruh” kanye nelithi “quds” lihlanganiswe ndawonye. Womabili la magama ngesi-Arabhu.
“Umphefumulo”
; igama elithi “ruh” lisetshenziswa ngezincazelo ezifana nalezi: umthombo wokuphila, ukuqonda nokunyakaza, okungukuthi okungokomoya, isambulo, izwi likaNkulunkulu, iKur’an, amandla, ingelosi yesambulo, uJibril, imizwa, imizwelo, njll. (Raşid el-İsfahânî, el-Müfredât) Garibil-Kur’ân, Mısır 1961, “ruh” md.).
Nokho, akekho owazi incazelo yangempela yomphefumulo ngaphandle kukaNkulunkulu. Ngoba le ndaba yamenyezelwa nguNkulunkulu uMninimandla onke ngale ndlela:
“Bayokubuza ngomoya. Yithi: Umoya uvela emyalweni weNkosi yami. Niyaphana ngolwazi oluncane.”
(Al-Isra, 17/85).
“IJerusalema”
Igama elithi “kuds” lisho “ubungcwele,” “ukubusiswa,” kanye “nokuhlanzwa kunoma yibuphi ububi.” Leli gama lakhiwe ngokuhlanganiswa kwala magama amabili.
“umoya oyingcwele”
Umphefumulo ongcwele, ohlanzekile, ongenakho ukungcola, okungukuthi ingelosi yezambulo, uJibril. (Elmalılı Hamdi Yazır, Hak Dini Kur’ân Dili, V, 3125).
Umphefumulo
Igama elithi [igama] livela ezindaweni eziningana eQur’an futhi linencazelo ezahlukene.
Umoya oNgcwele
Leli gama litholakala ezindaweni ezine kuphela. Izazi zinamabona-ngqangi ahlukene ngencazelo yalo emazwini lapho litholakala khona. Kodwa ngokombono weningi, lisho uJibril, ingelosi yezambulo. Incazelo yelinye lamavesi lapho kukhulunywa khona ngegama elithi Ruhul-Kudüs yile:
“Ngempela, samnika uMusa incwadi, sase sithuma abaprofethi emva kwakhe. Sase sithuma uJesu, indodana kaMariya, ngezibonakaliso ezicacile, sase simsekela ngoMoya oNgcwele (uJibril).”
(Al-Baqarah, 2:87).
Singakwazi ukubala izimvo ezahlukene zezazi nge-Ruhul-Kudüs kuleli vesi ngale ndlela:
1.
U-Ruhul-Kudüs ngelinye lamagama kaNkulunkulu uMninimandla onke.
2.
Kusho i-Kur’an, okuyincwadi engcwele, noma ngokomunye umbono, kusho i-Bhayibheli.
3.
Ruhul-Kudüs kusho ukuthi umoya kaNkulunkulu.
4.
Kusho uJibril, ingelosi yezambulo. Iningi labafundi bama-Islam liyavumelana nalo mbono. Leli gama lisetshenziswe ngale ndlela nasezindabeni ezahlukahlukene nasezinkondlweni zezimbongi. (et-Taberî, Camiu’l-Beyân, Mısır 1954, I, 404 vd.; el-Kurtubî, el-Camiu li Ahkâmil-Kur’ân, Mısır 1967, II, 24; er-Râzî, et-Tefsirul-Kebir, III, 177).
Ngokwalabo abafundisi abamukela lo mbono, amavesi alandelayo akhuluma ngalokhu:
URuhul-Kudüs usho ukuthi nguJibril.
:
“Ngakho-ke, thina saphakamisa abanye abaprofethi phezu kwabanye. U-Allah wakhuluma nabanye babo, waphakamisa abanye ngamazinga. Futhi samnika u-Isa, indodana kaMariya, izibonakaliso ezicacile, futhi samsekela ngoMoya oNgcwele (uJibril).”
(Al-Baqarah, 2:253);
“U-Allah wathi: ‘O Isa, ndodana kaMaryam, khumbula isibusiso sami kuwe nakumama wakho, lapho ngakusekela ngoMoya oNgcwele (uJibril).’ ”
(Al-Ma’idah, 5/110);
“Yithi: U-Ruhul-Kudüs (uJibril) u-wethule kuwe, ngomyalelo ovela eNkosini yakho, ukuze aqinise abantu, abe yisikhombisi nanjengovangeli kumaMuslim.”
(An-Nahl, 16/102).
Ruhul-Emin
Futhi, lisho ukuthi uRuhul-Kudüs, okusho ukuthi uJibril. Liphawulwe kanye kuphela eQur’an:
“Wamthuma u-ar-Ruhu’l-Emin (umoya othembekile, okungukuthi uJibril).”
(Ash-Shu’ara, 26/193).
Ngokucabangela lezi zwi ezitholakala olimini lweQur’an, kuyaqondakala ukuthi uMoya oNgcwele usho uJibril. Kodwa-ke, kulokhu kungase kuvele umbuzo olandelayo:
“Nakuba uJibril wehla nakwabanye abaprofethi ngaphandle kukaJesu (ukuthula kube kuye), lapha
‘Samsekelela ngomoya oyingcwele.’
Kuyini okushiwo ukuthi kule nkulumo yaphezulu, uMusa (as) akabandakanywa kuleli bizo, kodwa leli bizo linikezelwa ngokuqondile kuJesu (as)? Akuzwakali yini kule nkulumo ukuthi uMoya oNgcwele ungumoya okhethekile ngaphandle kukaGabriyeli?
Ngokuvumelana nencazelo yabahlaziyi, impendulo ithi:
“Cha!..”
Incazelo yale ndaba yile: UJibril (as) unokuhlobana okukhethekile no-Isa (as) okungekho okufanayo kwabanye abaprofethi. Ngoba nguJibril (as) owamemezela ukuzalwa kwakhe kuMariya (as). U-Isa (as) wazalwa ngomoya wakhe (ukumphefumulela), wakhula ngokuqeqeshwa nangokusekelwa kwakhe, futhi wayehamba naye noma kuphi lapho ayeya khona. Ngempela, eSura Maryam,
“Sathumela kuye umoya wethu, lowo moya wazibonakalisa kuye ngesimo somuntu.”
(Maryam, 19/17)
Kuyalelwe kanjalo. Igama elithi “rûhanâ” elishiwo kuleli vesi, lisho uRûhullah, uRûhu’l-Kudüs, uJibril.
Ngaphezu kwalokho, njengoba kwaziwa, ama-Israyeli ayethule amazwi angcolile nangahloniphekile mayelana no-Isaya (as) nangenina uMariya, amazwi aphikisana nobungcwele babo, futhi njengoba amaJuda ayengabantu abakhulunywa nabo kuleli vesi, leli vesi mayelana no-Isaya (as) alizange libhekiswe ekukhethweni, kodwa libhekiswe ngokuqondile ekuhlanziseni u-Isaya (as) ekusolweni nasezinswini zamaJuda. Ngakho-ke, ngalokhu, igama elisho ukuhlanzeka nokuhlambuluka…
“Umoya oNgcwele”
igama lakhe likhethiwe.
Kufanele futhi sikhumbuze lapha ukuthi uMphrofethi u-Isa (ukuthula kube kuye)
“Umoya oNgcwele”
kuqinisekiswe ngayo, kodwa akusiye uJesu (pbuh) kuphela oqinisekiswe ngoMoya oNgcwele.
“Yithi: UMoya oNgcwele uwehlisile ngempela evela eNkosini yakhe.”
(An-Nahl, 16/102)
Njengoba kushiwo, uMoya oNgcwele (Rûhu’l-Kudüs) nguye owathumela iKur’an eNkosini yethu uMprofethi (ukuthula kube phezu kwakhe). Kodwa kuyaziwa ukuthi uJibril (ukuthula kube phezu kwakhe) nguye owathumela iKur’an kuye. Ngakho-ke, uMoya oNgcwele nguJibril (ukuthula kube phezu kwakhe). Ngokwamandla namandla, nguJibril noma uJebrail, kanti ngokobungcwele nobumsulwa, nguMoya oNgcwele (Rûhu’l-Kudüs).
Ngokulandisa kwembongi uHassan, uMphrofethi uMuhammad (ukuthula nokubusiswa kube kuye) wamthandazela, futhi emthandazweni wakhe,
“O Nkosi, mqinise uHassan ngoMoya oNgcwele.”
Uthe Hassan, esebonisa u-Abu Hurayrah njengofakazi. (Bukhari, Salat, 68; Muslim, Fadailu’s-Sahaba, 151, 152; Nasai, Masajid, 24. Bheka futhi u-Jibril).
Njengoba kwaziwa, ezinye izindima zeQur’an ziqinisekile, kanti ezinye zifanekisela. Ngokwesibonelo,
“Akazalanga futhi akazalwanga.”
(Ikhlas, 112/3),
“Akukho lutho olunjalo njengokuthi uNkulunkulu abe nabantwana.”
(UMaryamu, 19/35),
“Akukho lutho olufana naye.”
(Ash-Shura, 42/11).
Izindima ziqinile. Okwenza lokhu kusho ukuthi zinezinqumo eziqinisekile, akukho ndawo yokuhumusha noma ukuchaza ngendlela ehlukile.
“UJesu, indodana kaMariya, ungumthunywa kaNkulunkulu, uLizwi wakhe, uMoya ovela kuye, owafakwa kuMariya.”
Ivesi (Nisa, 4/171) yona iyisifaniso.
Ukuthi uJesu (pbuh) uyizwi likaNkulunkulu, ngaphandle kobaba, ngokuqondile
“Kün: Ol”
futhi kwachazwa njengokuthi kwadalwa ngomyalo wakhe,
“Ukuthi ube nomphefumulo”
futhi kubhekwa njengokuhlonipha, okungukuthi, ukuthokozisa kukaNkulunkulu umphefumulo. Ngempela, eSurah Al-Anbiya,
“Sathane (kuMariya) safuthela ngomoya wethu, samenza yena nendodana yakhe isibonakaliso kubo bonke abantu.”
kuyalelwa. Igama elisetshenziswe kuleli vesi…
‘kusuka emiphefumulweni yethu’
Kuleli nkulumo kukhona ukuhlonipha, ukudumisa. UNkulunkulu uSomandla,
‘Nginiphe izinhlanzi ezivela olwandle lwami, izithelo ezivela emhlabathini wami, nokukhanya okuvela elangeni lami’
Ukube wayekushilo, bekufanele siqonde lezi zinkulumo njengokuncoma ulwandle, umhlaba nelanga. Inkulumo ethi “kusuka emphefumulweni wethu” izoqondwa njengokuthi “kusuka kumphefumulo wethu othiwa yimphefumulo”.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
