– Izimangaliso ezishiwo eKoran: Uma uqala ukufunda iKoran, akukho bufakazi obuqinisekile bokuthi le ncwadi ingcwele. Ngokubona kwami, uma uyifunda nje, kungenzeka kakhulu ukuthi yadalwa ngumuntu. Ngiyazibuza ukuthi yini eyenza ingcwele?
– Kukhulunywa ngemicimbi eyenzeka phakathi kukaMuhammad nabantu ababemzungezile. Abantu banamuhla bayayihumusha leyo micimbi, bese bephuma nezincazelo zabo. Uma sibheka isimo ngendlela yaso, yindaba kaMuhammad nabantu ababemzungezile.
– Kungani uNkulunkulu onamandla onke athumele incwadi egcwele izindaba ezinjalo? Kufanele ngabe yinhle kakhulu, ikhuluma ngezinganekwane zezimpucuko zasendulo kanye nezinye izinto ezazaziwa ngabantu basendulo.
– Okwesibili, ngifuna ukubuza lokhu: Uma kukhulunywa ngeKoran, kuhlale kukhulunywa ngezimangaliso. Kodwa namuhla, abantu abangakholwa kuNkulunkulu sebephendule zonke izimangalo ezibizwa ngezimangaliso kumasayithi abo, basebenzisa imithombo.
– Ngibone isihloko esithi “Isimangaliso se-Embriyoloji e-Quran” ngasifunda, sangithakazelisa kakhulu, kodwa ngabheka izimpikiswano eziphikisayo kuleyo ndaba kumawebhusayithi abantu abangakholwa kuNkulunkulu. Abantu labo, ngokuphawula imithombo, bachaze ngamakhasi amahlanu ukuthi le ndaba ithathwe kumaGreki asendulo, futhi baphendule nangezinye izimangaliso. Uthini umbono wakho ngalokhu?
Mthandiwe, mzalwane wethu,
– Umbhali
“Uma uqala ukufunda i-Qur’an, abukho ubufakazi obuqand’ ukuthi le ncwadi ingcwele…”
le nkulumo ayinangqondo futhi ayinabulungiswa, kusukela phansi kuya phezulu.
– Kungenzeka kakhulu ukuthi umbhali wathatha i-Qur’an embhalweni wayo wokuqala wesi-Arabhu
“Bismillah”
Akakwazi nokufunda, kodwa akakwazi ukuzibamba ekwahluleleni ngaye.
Akukho nto.
“Ubuwula buyenza umuntu abe nesibindi.”
abazange basho. Kunomele ukuthi siphawule ngamanye amaphuzu mayelana nalolu daba:
– I-Kur’ani Kerim,
Yathunyelwa nguNkulunkulu ukuba akhulume nabantu. Ngakho-ke, kuyimfuneko yobuhlakani ukuba alandele indlela yokukhuluma abantu abangayiqonda.
Ngakho-ke, ukuthi i-Qur’an ikhuluma ngezindaba eziphathelene nabantu, ukuthi ibheka impilo yomuntu, yinto engokwemvelo kakhulu.
– I-Kur’ani Kerim,
ukukhuluma ngendlela abantu abakhuluma nabo abangayiqonda, kodwa futhi nokubonisa ubuNkulunkulu/ubunkulunkulu bakhe.
“ngaphezu kwamandla omuntu”
Uphinde wembula ezinye izici ezimangalisayo nezimangalisa. Ngokwama-alim, abangochwepheshe kule ndaba, ubufakazi obukhombisa ukuthi iKoran yizwi likaNkulunkulu buningi kakhulu (40) ngaphezu kwezinhlobo ezingamashumi amane. Njengesibonelo, sizokwethula ezimbalwa ngezansi. Sizokwethula ukuze,
“ikhandlela lomqambimanga”
Kuzimele kucime ngaphambi kokulala!
a) Ukungabikho kwezimpikiswano eQur’an.
“Ukube leli Qur’an livela kwenye indawo ngaphandle kukaNkulunkulu, abantu ngabe bathola iziphambeko eziningi kulo.”
(An-Nisa, 4/82)
Izigidi zezazi zamaSulumu ezinekhono emkhakheni wazo
“Akukho ngempela ukuphikisana eQur’an.”
izinkolelo zabo ziwubufakazi baleli qiniso.
Ngaphezu kwalokho, uMphrofethi uMuhammad (ukuthula kube kuye), owaphethe iKoran, wayengumuntu ongakwazi ukufunda nokubhala.
b) Ukutholakala kwezinto ezitholwe yizifundo zesayensi emva kwamakhulu ayishumi nantathu eminyaka, okwakukhona eKoran emakhulwini ayishumi nantathu nane eminyaka ngaphambili:
“Siziniqhubeka nokubafundisa, kokubili ngendlela ebonakalayo nengokomoya, kuze kube yilapho iqiniso lokuthi iKoran iyizwi likaNkulunkulu libonakala ngokucacile kubo.”
(kokubili ngaphakathi kwendawo yabo siqu kanye nasezingeni lezulu lonke)
sizobabonisa izimpawu/izibonakaliso zethu.”
(Fussilet, 41/53)
Le ndima ekhuluma ngayo igcizelela ukuthi amaqiniso esayensi atholwe ngokuhamba kwesikhathi ayoqinisa ubuqiniso bolwazi olunikezwa yi-Quran.
Ngokwesibonelo, singathi iKoran, eminyakeni eyinkulungwane eyishumi nane edlule, yachaza izigaba umuntu/umbungu adlula kuzo esiswini sikanina ngendlela elandelanayo.
(Al-Mu’minun, 23/12-14)
okuyinye abachwepheshe be-Embryology. Ukwanda kwendawo yonke
(Zariyat, 51/47),
ukwahlukana kwezulu nomhlaba
(Al-Anbiya, 21/30),
ukuthi imimoya inezici zokuthelela
(Al-Hijr, 15/22),
umjikelezo wamanzi emhlabeni
(Tarık, 86/11-12)
, izici zikhombo zobudoda nezobuduna ezitshalweni
(Yâsîn, 36/36)
, ukunyakaza kwezintaba
(An-Naml, 27/88),
ukuthi izigxivizo zeminwe zihlukile, okwenza zibe yisici esiyingqayizivele sokukhomba umuntu.
(Al-Qiyama, 74/4)
Amaqiniso amaningi anjengalawa atholakala eQur’an.
c) Izindaba Ezingabonakali Zequr’an
– Eminyakeni edlule, iKoran yathi amaByzantium, ayenilelwe empini yangaphambili, ayeyophinda alwe namaPersia, futhi ngalokhu ayeyowanqoba; futhi ngosuku/ezinsukwini ezifanayo, amaMuslim ayeyonqoba empini yaseBadr.
(AmaRoma, 30/1-5)
Isikhathi siye yazigcwalisa lezi zibikezelo ezimbili ezingabonakali ngendlela efanayo.
– Futhi, eSurah Al-Fath, kwabikezelwa ngokucacile ukuthi iMecca izothathwa ngeminyaka emibili ngaphambi kokuba lokhu kwenzeke, futhi lokhu kwenzeka ngesikhathi esifanayo.
– Uprofethile ukuthi u-Islam uzoqhubeka ngohlelo lwe-caliphate ngemuva kokushona kukaMprofethi (ukuthula kube kuye).
(An-Nur, 24/55)
futhi isikhathi siye sakufakazela lokhu.
– Ngokufanayo, iSurah Tebbet ikubeka ngokucacile ukuthi u-Abu Lahab wafa njengomuntu ongakholwa futhi waya esihogweni, futhi u-Abu Lahab wayesekela ngokoqobo lesi siprofetho esingabonakali se-Quran ngokufa kwakhe ngaphandle kokukholwa.
d) Ukubekela Inselelo KweQur’an Emhlabeni
– I-Quran kuqala yaphikisana nabaphikisi bayo
“Ukuthi balethe okufana neKoran”
(Isrā, 17/88),
kamuva
“Isahluko esifana nesisodwa kwezishumi zequran”
(Hud, 11/13),
bese benze ukwenza enye intengo ephansi
“Ukuze kwenziwe isahluko esisodwa esifana naleso esiku-Quran”
(Al-Baqarah, 2:23)
wathi abalethe, waphinde wabatshela kusenesikhathi ukuthi ngeke bakwazi ukwenza lokho, wabe esebaphonsela inselelo.
Nakuba babekudinga kakhulu lokhu, ukuthi akekho ngisho noyedwa wezimbongi nababhali abaningi ababengochwepheshe bezinkulumo owazama ukwenza into enjalo, kodwa bakhetha ukulwa ukuze bavikele isithunzi sabo, kubonisa ukuthi iKoran yizwi likaNkulunkulu.
– Omunye wababhali abakhulu kakhulu bamaMushrik,
U-Walid ibn al-Mughira
Amazwi ka-‘Abdullah ibn Mughira ngemuva kokulalela iQur’an, ayembula ngokusobala ubuthakathaka babangakholwa phambi kwenselelo yeQur’an. U-Ibn Mughira, owayethunyelwe ngabanye abangakholwa ukuba anikeze umbiko ongemuhle ngeQur’an, ngemuva kokulalela iQur’an eyayifundwa nguMprofethi (ukuthula nokubusiswa kube phezu kwakhe) –
wabuyela emuva waya kubangani bakhe
– futhi kuye kwadingeka ukuba asho la maqiniso alandelayo:
“Ngempela, ngizwe izwi elingafani nelizwi labantu noma lezwi lezidalwa ezingabonakali. Linawo ngempela ubumnandi nobuhle obungavamile. Likhanya ngendlela emangalisayo. Phezulu kukhona ukuzala okukhulu nezithelo eziningi.”
(igcwele ulwazi oluwusizo).
Ngaphansi kwalo, kunehlumela elikhule kakhulu.
(inokwenza okubanzi kakhulu)
. Yenawo ngaso sonke isikhathi, akasoze ahlulwa.”
(Razi, Tafsir ya Surah al-Mudaththir, ivesi 22; Majma’ul-bayan, 5/287)
– “
(Eku-Quran)
…kuyize kukhulunywe ngayo yonke imicimbi eyenzeka phakathi kukaMuhammad nabantu ababemelene naye…”
le nkulumo iyinkolelo-ze ehlukanisiweyo. Labo abalaziyo iKoran bayazi kahle ukuthi emavesini…
“Izenzakalo ezahlobene nokuphila kukaMphrofethi uMuhammad nabanye abantu” zingabalwa ngezandla ezimbili.
ngeke kudlule.
I-Quran ikhuluma ngezinqubo, izisekelo zokholo, izisekelo zamaSulumane, kanye nezinhlekelele ezazehlela abaprofethi abangaphambili kanye nezizwe ezazibaphika. Ikhuluma ngezinto ezidingwa yisintu kuleli zwe nakwelinye. Ukuze kuqinisekiswe ukuba khona nokuba munye kukaNkulunkulu, kuchazwa indlela indawo yonke eyadalwa ngayo, ukuhleleka okumangalisayo kwelanga, ukuthi umhlaba uboniswa njengendlela yokudla egcwele izibusiso eziningi ezahlukahlukene zabantu, nokuthi izibusiso ezengeziwe zikhona ezulwini emhlabeni olandelayo.
Ukuze uthole ulwazi olwengeziwe, chofoza lapha:
– Kuthiwa izici eziyisimangaliso ze-Qur’an zinezingamashumi amane; lokhu kufanele kuqondwe kanjani?
– Izimangaliso ze-Quran.
– Ukuthi iKoran ibikezele ngekusasa.
– Izimangaliso zesayensi zeQur’an.
– Uhlangothi Lwezinkondlo Lwe-Qur’an.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
