Mthandiwe, mzalwane wethu,
Kukhona izindaba ezithile ezithi abantu basezulwini bayoba neminyaka engamashumi amathathu noma amathathu nantathu.
(bheka u-Sha’rani, Muhtasaru Tezkireti’l-Kurtubi, ikhasi 101)
Kodwa le nkulumo yobudala ayisho ubudala bomhlaba. Ngakho-ke, njengoba umuntu eba sesimweni esiphelele kakhulu kulesi sikhathi, kusho ukuthi umuntu uyoba sesimweni esiphelele kakhulu epharadesi. Akusho ukuthi lezi zindawo zilinganiswa ngalezi zindawo.
Kulandiswa ku-Anas, uMprofethi (ukuthula kube kuye) wathi:
“Abantu basezulwini bayovuswa ngosuku lweqiyama ngesimo sika-Adamu, beminyaka engamashumi amathathu nantathu, benezintshebe, imizimba yabo ingenaboya, futhi benamehlo amnyama. Bese beyiswa eduze kwesihlahla esisezulwini, bafake izingubo ezivela kuso, izingubo zabo azisoze zaphuka, futhi ubusha babo abusoze buphele.”
(Kenzu’l-Ummal, H. No: 39383).
Enye inguqulo yona ibeka kanje:
“
(Kuphefumlelwe umoya)
kusukela ekuzalweni kwengane ngaphambi kwesikhathi kuya ekufeni komuntu.
(lowo osezulwini)
bonke abantu bayovuswa beneminyaka engamashumi amathathu nantathu, ngesimo sika-Adamu, ngobuhle bukaJosefa, nangokuziphatha kukaJobe, benezintshebe, imizimba yabo ingenaboya, futhi benamehlo amnyama.”
(ubudala, H. No: 39384).
U-Imam Sha’rani unikeza ulwazi olulandelayo mayelana nalolu daba:
“Izazi zithi abafazi bomhlaba bazoba neminyaka eyodwa epharadesi, kanti amaHuri wona azoba neminyaka eyahlukene (ngokufisa kwemiphefumulo yabo), emikhulu nemincane.”
“Kukhulunywa ngezibusiso ezihlinzekwa abantu basezulwini eSûrat an-Naba, kukhulunywa nangamahuri asezulwini.”
‘futhi nezintombi ezilingana ngeminyaka’
kuyalelwa. Kuleli vesi,
‘izinhlupho’
Kusho inkathi yokuqala nenhle kunazo zonke yobusha, futhi isho amantombazane asemantombazane ekuqaleni kwenkathi yobusha.
‘Etrâben’
inkulumo ethi “ngokulingana ngeminyaka” isho ukuthi “ngokulingana ngobudala”.
(Muhtasaru Tezkireti’l-Kurtubî, ikhasi 101)
Ngokusekelwe emavesini nasezihadisini ezinjengalezi, singasho okulandelayo:
Njengoba konke kuzoba kuhle kakhulu futhi kuphelele ePharadesi,
Abantu basezulwini nabo bayoba sesimweni esihle kakhulu nesiphelele. Iminyaka ebalulwe kumaHadith ikhombisa isikhathi esihle kakhulu empilweni yomuntu, kokubili ngokomoya nangokwenyama. Ngoba impilo yasezulwini ingunaphakade futhi akukho ukuguga. Ngakho-ke, kungathiwa lokhu kuyisifaniso salokhu kuphelela. Ngamanye amazwi, isimo sabantu ezulwini sifaniswa nesimo sabo emhlabeni lapho besesikhathini sabo esiphelele nesinempilo.
Ama amahure akhiwa futhi adalwa ePharadesi, wona-ke…
Kuyinto isibusiso sikaNkulunkulu kubakholwayo, futhi zibonakala ngendlela enhle kakhulu eyanelisa izifiso zabantu basezulwini. Ngempela, ivesi elikuSura An-Naba lichaza isikhathi esihle kakhulu sentombazane. Ngoba isikhathi esihle kakhulu somuntu ngubusha, futhi isikhathi lapho umzimba uqine khona futhi ube muhle kakhulu yizikhathi zokuqala zobusha.
Inkomba yobudala obungu-33,
Yisikhathi lapho abantu sebefinyelele ekuvuthweni, emandleni, nasekufezekisweni kwezinto zabo ezingokwenyama nezingokomoya. Ukuba kwezibizo zikaNkulunkulu ezingama-99 eziyiziphindaphinda zika-33, kanye nenani lezinhlamvu zokuzikhumbuza ezingama-33, kungase kunikeze inani le-33 inani elithile. Ukukhulunywa kwegama elithi “Etraba” eSura Amme, elisho ukuthi abesifazane ePharadesi “bayalingana ngeminyaka”, ku-ayat 33, nakho kubonisa ubuhle obucashile -ngokombono wokuvumelana- mayelana nalolu daba.
Isimo salabo abaya eparadesi sihlukile kuleso salabo abaya esihogweni.
Abanye bayodalelwa ukujabulela izinga eliphezulu kakhulu epharadisi, kanti abanye bayodalelwa ukuhlupheka esihogweni.
Abaya ezulwini bayobonana.
Ngakho wonke umuntu uzokwazi ukuthi ungubani. Kodwa ngesikhathi esisodwa angaba khona ezinkulungwaneni zezindawo. Futhi njengoba kunomehluko phakathi kwewolintshi lenayiloni nelangempela, laba abasezulwini lapha, yizithombe zewolintshi lenayiloni zalabo abasezulwini. Ukuze aqonde lokho, kufanele akubone futhi akuzwe. Ngaphandle kwalokho, ngeke akwazi ukuqonda.
Umuntu ufa ngendlela aphila ngayo, futhi uvuka ngendlela afa ngayo.
Ngakho-ke, kukhona izindaba ezithi abantu bayovuswa ngokwezono abazenzile emhlabeni. Wonke umuntu uyokwazi ukuthi ungubani, kodwa isimo sakhe siyohluka kuye ngesono sakhe.
Njengoba nje izinhlamvu ezifanayo ziba nomumo, ukunambitheka nokubukeka okuhlukile lapho zihlanyelwa emhlabathini, kanjalo nokuvuka kwabantu ngosuku lokuqala. Abanye bayoba bahle kakhulu, abanye babe babi kakhulu.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
