– Ngake ngizwa kuthiwa engxoxweni, “ngemva kokufa, sizohlangatshezwa othile kuye ngelizinga lokholo lwethu.”
– Ingabe kukhona ivesi noma hadith mayelana nalokhu?
Mthandiwe, mzalwane wethu,
Yebo,
Imiphefumulo ehlukana nemizimba yayo ngokufa, iye emhlabeni we-barzakh; yamukelwa yizingelosi kanye nabantu abangcwatshwe lapho ngaphambili.
Ngempela, kukhona amahadith athi umphefumulo womuntu okholwayo, ngemva kokufa kwakhe, uyonyuselwa ezulwini, wamukelwe ngabantu abanomusa, futhi uyobuzwa ngomhlaba nangabantu abakuwo:
“Lapho umuntu okholwayo esefikelwa isikhathi sokufa, izingelosi zomusa ziza ngezingubo zikasilika ezimhlophe, zibhekise umphefumulo womuntu okholwayo, zithi:
‘Yiya, wena uyamukeleka eNkosini yakho, naye uyamukeleka kuwe, ngakho-ke phakama uye emseni nasezindaweni zokuhlala zeNkosi yakho, engakuthukuthelelanga.’
Kuthiwa, “Futhi umphefumulo walowo muntu okholwayo uyaphuma emzimbeni wakhe njengephunga elimnandi kakhulu le-musk.”“Khona-ke izingelosi zidlulisa lo mpefumulo zidluliselana ngawo, ziwuyisa emnyango wezulu, futhi”
bayizisa imiphefumulo yamakholwa.
Imiphefumulo yamakholwa iyajabula kakhulu ngomiphefumulo yamakholwa afikayo, ngaphezu kokujabulela ukuhlangana nomuntu omthandayo okude, futhi iyamamukela ngaleyo ndlela.
‘Uthini ngalowo?’
bayabuza.
Enye ingxenye yayo ithi:
‘Myekeni, wayesezibulele enjabulweni yezwe.’
bayasho. Lowo moya omusha:
‘Akekho yini owafa waze waba nani?’
der. Nabo nabo.
‘Uthathwe wayiswa esihogweni, okuyindawo yakhe yokukhosela.’
, bayasho.“Noma ngabe ngubani ongakholwa, uma isikhathi sokufa sakhe sesisondele, izingelosi zokuhlushwa ziyomfikela, zimulethele ingubo eyenziwe ngoboya obukhulu, bese zithi:
‘Hamba, uyoqala isijeziso seNkosi yakho, njengoba iNkosi yakho ikuthukuthelele.’
Umphefumulo womuntu ongakholwa uyophuma njengomunuko omubi kakhulu. Izingelosi ziyomletha emnyango wendawo ayoya kuyo, bese zithi:
‘Lona yiphunga elibi kangaka.’
ngokuthi, “Ngizobayisa emiphefumulweni yezikholwa zabo.”
(Nesai, Cenaiz, 9)
“Lapho umphefumulo womkholwa uphuma,
Izingelosi ezimbili ziyomhlangabeza, zimthathe, zimuyise ezulwini.
Futhi abantu basezulwini:
‘Umphefumulo omuhle nowamukelekayo ufikile emhlabeni. UNkulunkulu akakubusise wena nomzimba wakho owawukwakha lapha emhlabeni.’
,
bayasho. Emva kwalokho, uyiswa eNkosini yakhe, uMninimandla onke noMninibukhulu. Bese,
‘Yiseni kuze kube sekupheleni kwesikhathi (okungukuthi, eSidretü’l-Münteha).’
, ngiyakuyala.”“Ngokuphathelene nomuntu ongakholwa, lapho umphefumulo wakhe uphuma, abantu basezulwini,
‘Kufike umphefumulo omubi, onukayo ovela emhlabeni.’
, bayasho.
‘Mthwaleni ekugcineni kwesikhathi (okungukuthi, eSiccîn).’
, kusho.Ngemva kwale nkulumo, uMprofethi wathatha ngokushesha indwangu encane eyayiphezu kwakhe wayibeka emakhaleni akhe wayivala.
(Muslim, Cennet, 75)
U-Sa’id b. el-Müseyyeb, owayengumlandeli (tabi’in),
“Uma umuntu efa, umntanakhe (osele wafa ngaphambili) uyamamukela njengoba umuntu amukela umuntu obuya ohambweni.”
usho kanjalo.
(Ibn Qayyim al-Jawziyya, ar-Ruh, Beirut, 1975, p. 19)
Kukhona nezinye izindaba nezincazelo ezihlobene nalesi sihloko.
(bheka uSuyûtî, Izwe leZangcwabeni, Izincwadi zeKahraman, 165-170)
Ngakolunye uhlangothi,
“Izulu nomhlaba akuzange kukhale ngabo…”
(Duhan, 44/29)
Ngokwevesi elishiwo, izulu nomhlaba, okuhlobene nomuntu, akubakhaleli abantu abaphambukayo lapho befa, okusho ukuthi bayajabula ngokufa kwabo.
Ngokwencazelo engokomfanekiso yale ndima, ngokushona kwabantu abaholwa endleleni eqondile,
Izulu nomhlaba bayalila ngokuya kwabo, abafuni ukuhlukana nabo.
Ngokwalokhu, uma umuntu elandela iKoran kanye noMthandiweyo kaNkulunkulu, uMprofethi Muhammad Mustafa, lapho eshona, amazulu, umhlaba kanye nazo zonke izidalwa…
-ngokwezinga lawo wonke umuntu-
bayalilela ngokomoya, babuhlungu ngokuhamba kwakhe.
Ngoba,
ukuthumela abashonileyo emhlabeni, ukubavalelisa kuleli zwe
kuyinto eyaziwayo. Ngakho-ke, leli vesi likhuluma ngokungena emnyango wethuna ngesililo esikhulu nangokuhlonipha okukhulu.
ukuthi ezweni laphakade, umuntu ngamunye okholwayo uyokwamukelwa ngendlela enhle, ngokwezinga lakhe.
uyenzeka.
(bheka uNursi, iLem’a leShumi Nentathu, iSikhombiso seShumi Nambili)
Ukufa akusikho ukungabikho.
Yindaba yomhlaba omuhle kakhulu. Njengoba nje imbewu engena phansi, ibonakala ifa, ibola, futhi iyabhubha. Kodwa empeleni, idlulela empilweni enhle kakhulu. Iphuma empilweni yembewu iye empilweni yomuthi.
Ngokufanayo, umuntu ofileyo ubonakala sengathi ungena emhlabathini, uyabola, kodwa empeleni uthola impilo engcono kakhulu ezweni le-barzakh kanye nasezindaweni zokungcwaba.
Abantu abavela emhlabeni wemimoya baye esiswini sikanina, bese bezalwa emhlabeni. Bayahlangana futhi bayabonana lapha. Ngokufanayo, abantu abasemhlabeni nabo,
bazalwa ngemuva kokufa, baye ngale kwelaba, futhi bayazula khona.
Njengoba nje siphathisa labo abahamba ukusuka lapha ukuya ngale, nakhona ngale kukhona ababamukelayo labo abahamba ukusuka lapha.
Ngethemba ukuthi nathi sizohlangana nabo bonke abathandekayo bethu lapho, kuhlanganise noMprofethi wethu (ukuthula kube kuye).
Imfuneko yalokhu ukukholwa kuNkulunkulu, ukuthobela Yena kanye noMprofethi Wakhe, nokufa ngokuya ngokukholwa.
Ngiyabingelela ngithandazela…
UbuSulumane Ngemibuzo
